The Rev. Dr. Kelly Brown Douglas continues to relay the story of Trayvon Martin to us through the words and interviews with his parents. She uses their own words to illustrate their faith in God and then pulls the lens back to also use those same words to illustrate the historic faith of Black Christians in the United States. In this fifth chapter, Dr Douglas draws sharp parallels between the death of Trayvon and the death of Jesus Christ, in that they were both innocent men who were executed by the powers that be of their individual time periods.
Dr Douglas utilizes the story of the Samaritan woman at the well to show how a male Jewish Jesus uses his privilege to balance out the demonization of the female Samaritan woman. In balancing out the power by giving up his privilege, Jesus places himself in solidarity with those who did not have the social power to move freely in his society. In this movement of Jesus, from the place of privilege equalizing the place of subordinate, we find an example to follow to move from our places of sacred white space to places in solidarity with those in the cross hairs of Stand Your Ground culture today.
Dr Douglas uses the interviews with Trayvon's parents to show how they continually try to turn the conversation toward resurrection by speaking of their beloved Trayvon with pride and love. They refuse to allow Trayvon's character and life to be further crucified. According to Dr Douglas, this is in harmony with their Black Christian faith which places more weight in the resurrection than teh crucifixion. I have to say that I have never been a big fan of Matt Lauer, but Dr Douglas' reporting of his interviews with the parents make me never want to watch him again.
At the end of this chapter, Dr Douglas names Anglo-Saxon exceptionalism as America's original sin - from which most all other sins originate. It has been there since our inception as a country (chapter one) and Stand Your Ground Culture is merely the newest manifestation.