I am finally on the other
side of beginning the new Sunday School season. One Sunday was Homecoming
Sunday, the next started Sunday School, and then the next was Ministry Fair
Sunday. It has been a busy month and I did not get back to this as quick as I thought
I would. Here we all are, a few weeks later, ready to discuss Chapter Three:
Manifest Destiny War in Stand Your
Ground: Black Bodies and the Justice of God by the Rev. Dr. Kelly Brown
Douglas.
Dr. Douglas begins the
chapter by giving us a history of the term, Manifest Destiny: the combination
of Anglo-Saxon as the epitome of humanity finding their place in a whole new
world and setting up a societal paradise known as the United States of America.
According to Manifest Destiny, the USA was a blank slate ready for the
experiments of democracy as imagined by Anglo-Saxon ways and culture. God had
declared Anglo-Saxons as superior and all other races were to assimilate as
quickly as possible. Assuming that whiteness is superior is troublesome enough,
but then requiring assimilation from every other race is a “declaration of war”
(pg 107) against non-white bodies. Because God had ordained the Anglo-Saxons as
superior, then the war declared against the non-whites was a religious &
just war. People indigenous to the USA were killed or segregated using the
ideology of Manifest Destiny. All immigrants and non-whites were expected to
assimilate as fully and quickly as possible. White Space was to be defended at
all costs.
Dr. Douglas then neatly
traces the ideas of Manifest Destiny straight into the beginning of the Stand
Your Ground Laws. If White Space is the most valuable space, then defending
White Space is paramount to fulfilling Manifest Destiny and Stand Your Ground
laws allow for the use of deadly violence in that protection of White Space.
The rest of the chapter
explains the intersection of Stand Your Ground and White Backlash. Even before
Stand Your Ground laws were enacted, non-whites could be killed with impunity
simply for being in White Space. If a white person felt threatened in any way
by a non-white person, and especially by a black male, that “threatening”
presence could be killed or otherwise removed with no further thought.
Lynchings, imprisonments, and now police shootings are the direct result of the
backlash against black people for simply being in a white space. Militarized
police officers and departments continue to fight the war of Manifest destiny
every day.
Dr. Douglas ends the
chapter by pointing out that having a Black President of the United States has
triggered a whole new level of White Backlash. She ponders the idea that the
only place her Black son is safe is in her own home.
I am so glad I started
this book. Now that I have been introduced to these ideas of White Space and
Manifest Destiny and Anglo-Saxon Superiority I cannot un-see it unfolding all
around me. I admire Dr. Douglas’ methodical, logical outline of the foundations
of the United States and how we got to this place that so many of us find
appalling. In some ways, I wonder how we can unravel racism from the fabric of
our culture, when it has been woven in so tight and methodically from the very
beginning.
Chapter Four will begin
Part Two of the book, which also has three chapters. We are halfway finished
reading at this point. Where are your thoughts?
Thank you, Amy, for leading this book study. I am still making my way through The New Jim Crow, which our Vestry is reading. I look forward to engaging this book and am inspired to do so by your reflections on the chapters. I found Douglas' presentation at The Trinity Institute in January to be profound.
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